Michael Chapman – The Resurrection and Revenge of the Clayton Peacock

Michael Chapman, The Resurrection and Revenge of the Clayton Peacock

It was at a Jack Rose tribute gig in Philadelphia that the idea for this album was first mooted – Ecstatic Peace approached Chapman backstage and asked if he would record a limited print run improvised album for them. He agreed, and The Resurrection and Revenge of the Clayton Peacock is the result – two tracks, a running time of 38 minutes, and a sonic adventure that comes from the far side of the experimental guitar underground.

The Resurrection and Revenge of the Clayton Peacock (a reference to the track ‘The Death of the Clayton Peacock’ on John Fahey’s The Transfiguration of Blind Joe Death) is, unbelievably, Chapman’s first improv album to which the legitimate response seems to be, “where has this come from?” Chapman’s life and work, despite its scope of influence and its always oddly marginalised status, has been undergoing something of a critical reappraisal of late with the re-releases of some of his classic early albums and vocal support from underground figures such as the aforementioned and now deceased Jack Rose, Tom Carter and Thurston Moore; but still, none of that really prepares you for such a strange and other sounding album.

Inevitably, when confronted with a rupture of this nature, there’s an impulse towards investigation and speculation: to determine a piece’s provenance or examine the motivation behind the creation; to go looking in the artist’s catalogue for clues, or even delving into referenced source material – in this case the suppressed howl of the referenced Fahey original. Chapman’s work to date has covered a range of styles, but in the main he’s tended to concentrate on limpid finger-picked ragtime-inflected traditionals and originals, and more straight ahead folk rock and all-out rock. You might advance a theory that this improv space is the sound of the interstices between these forms, or is something like the sonic outfall of precisely these years of working with form.

And the two tracks that make up …Peacock are all about this notion of an improv space, creating a cavernous theatre into which Chapman threads tendrils of piped silver, or pours billowing contrails of feedback, the latter stages of which indelibly mark themselves out as bird calls, bird shrieks. All the while the inner ear searches for purchase, for familiar Chapman tropes and landmarks. And the truth is, they simply aren’t there. What you’re left with is a feeling that you’ve borne witness to a rite, an invocation.

The assumption is that Chapman must have been experimenting privately with this kind of sound for a number of years, or in the very least had been comfortable with the very idea of improvising in such a minimal yet abandoned fashion – the recourse to singing bowls and mbira in the second track (the ‘Revenge’) were presumably results of previous experiments. Listening to this in the dead of night, I had intimations of the occult, of a kind of spectral channelling – of what I’m not sure. But wilder flights led me to wonder if this was a comment on the end of things, the wasteland at the end of the tradition, or maybe the primal mulch from which it grew. It also felt as if it might be a glimpse into a musician’s fount or sacred space, the aural equivalent of peripheral vision, glimpses of sounds that may have drifted around Chapman for years, waiting exactly for this moment of channelling.

There’s an aside to all this and it’s around the usual rhetoric of age and creativity. Chapman has released upwards of 35 albums since his debut in 1969, which is a remarkable figure in itself; but to have suddenly found this new direction so late in the day, and to have inhabited it with such dexterity and force gives the game a whole different arc. If it wasn’t already so explicitly linked to Fahey you’d wonder if that most haunted and most haunting of figures had found some way of re-incarnating his damn(ed) self. The Resurrection and Revenge of the Clayton Peacock is an astounding bell peal, you should seek it out, now

Same shit,different century

In March, Parliament knocks back his new poor law. It was too much for the Commons to digest, that rich men might have some duty to the poor; that if you get fat, as gentlemen of England do, you have some responsibility to the men turned off the land, the labourers without labour, the sowers without a field… Parliament cannot see how it is the state’s job to create work. Are not these matters in God’s hands, and is not poverty and dereliction part of his eternal order? It is an outrage to the rich and enterprising, to suggest that they should pay an income tax, only to put bread in the mouths of the workshy. And if Secretary Cromwell argues that famine provokes criminality: well, are there not hangmen enough? 

It’s 1536. Replace God with ‘the market’ and you’re away. Maybe that’s not even necessary – belief in the system and the sanctity of the market is such that it’s become a matter of faith. We need new expressions of disgust.

Lawrence English, The Peregrine

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I have always longed to be a part of the outward life, to be out there at the edge of things, to let the human taint wash away in emptiness and silence – JA Baker

Lawrence English has long consorted with weather and the environment when researching and creating his delicate and intricate music – be it the tonal shifts of the seasons on albums like A Colour for Autumn, or For Varying Degrees of Winter, or the more immediate concerns of the water-based field recordings for 2005’s Limnology; but with The Peregrine he has shifted this relationship slightly and in many ways taken on so much more. For with The Peregrine, not only does English face the unenviable task of reflecting on and recreating the immersion of another person’s experience of nature, but he has do so through the extraordinary refracting lens of JA Baker’s molten prose; and this sense of being twice abstracted from the source lends a strange power to English’s sonic homage and brings to life the books’ enigmatic beauty.

In JA Baker’s own admission he ‘came late to birds’. But when he fell, he fell spectacularly. His patch was, broadly speaking, the stretch of land that lies to the east of Chelmsford in Essex, out towards the Blackwater estuary and the Dengie peninsular. It’s a landscape that mixes the ordinary – beech, oak and hornbeams woods and arable fields – and the more unusual, with its blurred outer edges a labyrinth of waterways, marshland and tidal mudflats. For a decade Baker obsessively stalked the peregrine across this landscape (although he followed a number of these birds, it seems fair to use the definite article here, as for Baker the bird took on something of a Platonic heft, as though these birds were of another realm). And for once the adjective obsessive isn’t overplayed: Baker’s method was to become a function of the landscape, to immerse himself so totally that the hunting falcon would incorporate him into its visual memory. As Baker puts it: ‘The peregine sees and remembers patterns we do not know exist: the neat squares of orchard and woodland, the endlessly varying quadrilateral shapes of fields. He finds his way across the land by a succession of remembered symmetries.’ It is believed that peregrines have a total memory map of their hunting grounds and can recognise the slightest changes. Baker wanted to become part of this map.

This gradual process of invisibility and immersion is also evident in Baker’s extraordinary prose. In many ways he is barely present in the text at all, instead functioning as a kind of amanuensis for the Emersonian concept of the ‘transparent eyeball’ in which the self or the ego is subsumed in the vortex of the natural world. He seems more conduit than writer, transmuting raw observance into liquid forms that coalesce before the eyes; though of course this process is illusory as in truth Baker is a master craftsman, with a vast hoard of descriptive tools and metaphors. He is like a less-neurotic Manley-Hopkins, or probably more accurately a less-earnest Ted Hughes – he has both of these writers’ ability to invoke the swirling intricacies of place and our apprehension of it. His dexterity is alchemical.

English’s approach to Baker’s text is quite a literal one in the first instance, in that he takes a section (for the first track ‘This Hunting Life’), or a specific diary entry (entries which are given only date headings in the book, and which English has titled using a theme or a particular detail relevant to that entry) and uses these as a basis for his sound explorations. The tracks then work with textual detail and flourish and broaden, using broad swirling drones and deep wells of bass to recreate the environmental conditions Baker experienced and so preternaturally transcribed. Obviously, by design, these recreations are impressionistic and idiosyncratic, as English is working with an already meditated set of impressions, and yet the remarkable thing is the way in which, sonically, in using a fairly narrow range of sound and instrumentation, the individual tracks do manage to so ably soundtrack the prose on the page.

For me, English’s greatest achievement on The Peregrine is the way in which he has caught the rawness of the air, and the sheer brutal reality of the peregrine’s meaning within the landscape and the environment. It must be said that for all its relatively small size, the domination of the peregrine is near total – the mere ghost of its presence, soaring a mile in the air, is enough to effect behavioural changes in the wildlife for miles around. Smaller birds dive for the thick cover of hawthorn hedges, cockerels throw their harsh shrieking into the sky, rabbits and hares escape to their burrows and the likes of starlings, wood pigeons, plovers and lapwings will take to the skies in their thousands, desperately trying to outflank our gain height on the hunting bird. With this is mind, English’s huge scurfy drones act as something like an elemental theatre, within which the smaller increment details highlight individual phenomena.

A track like ‘Dead Oak’ (a favourite haunt of the peregrines), for instance, and the track it bleeds into, ‘Frost’s Bitter Grip’, both use this arena-like technique, and the roar of the surface drones do have the feel of the upper air, and the granular detail becomes like the murmarations of desperate starling or lapwing flocks, banking and swarming in the viciously cold winter wind. ‘Frost’s Bitter Grip’ and ‘Grey Lunar Sea’ also manage to portray, using a mixture of high thin metallic and broader cloud-like drones (not dissimilar in texture to some of the sounds Basinki captures in the warping tape recordings of the Disintegration Loops), the shattering cold of the winter of 1962/3, during which countless birds died and significant parts of Essex’s North Sea coast froze for months on end.

The latter stages of the album follow the cyclical ascent away from the bitter winter into the warmer heights of spring. ‘The Roar Ceasing’ is the beginnings of this great thaw, ‘a day made absolute, the sun unflawed,’ and English evokes the subtle tonal changes by shifting the drones to a brighter register, using spare buried piano motifs to replicate the movement and release of all that trapped water. The closing track ‘And He Sleeps’ follows the last entry in Baker’s diary and details his last meeting with the peregrine before it migrates. In the text, Baker uses the cover of the sea wall to get close to the peregrine, as close as he has been throughout his period of pursuit (enslavement?), and eventually he comes within four meters, surprising the bird, which does not fly but fixes Baker with a stare before finally falling asleep. It is a moment loaded with significance as it marks a moment of acceptance, an acceptance which Baker had been seeking all along, and also a kind of mourning – a mourning that the pursuit was over (you sense the ‘and he sleeps’ applies as much to Baker as to the bird) but also something more expansive as Baker believed he was witnessing the extinction of this species in the British Isles. English’s fibrous, crying drones take on a new level of significance against this backdrop but in the familiar recourse to the same roaring elemental nature of the sound, instead of resignation, there is a note of defiance: with hindsight, we know that the peregrine has survived the massive downturn in its population and is back in its old haunts, the ancient eyries roosted once again.

There is a danger that with such a straight up homage to another work of art that the devotee could become paralysed by reverence and simply deliver a polite glancing blow that in fact fails to revere at all. I don’t think this accusation can be levelled at Lawrence English’s The Peregrine. Instead he’s created a piece of sonic theatre that doesn’t overtly romanticise Baker’s undertaking, and doesn’t shy away from the facts of the cold horror of  the peregrine’s domination of its environment or the harshness of the conditions of life. The record also recognises the silences and quiet hollows of Baker’s mythic landscape and his place within it and gives them breath. In the end, the music is subtle and powerful enough to be able to stand alongside the original text.

Soul? I don’t know what soul this is about.

Former Russian ballet dancer Mura Dehn witnesses James Brown live:

His emphasis on ego breaks all bounds. He is like a newborn baby in tantrums to enforce his will… He leaves you astonished and awed because of the mark of genius and madness… The rest is a tremendous scream for something that he wants more and more of – and gets – and is ready to give his life in order to retain it forever… Soul? I don’t know what soul this is about. Nothing one could live on or remember when one goes away…. He is a mythological personage. What he asks for is love – boundless – which can never quite fill his craving. At the end of all that inspiration, talent, sorcery.”

“Maybe because it was repressed so long, it comes out in this boundless way – in strength and in complaint. That may be true, but theatrically speaking, a performer has to produce what our times demand – a monster personality to be sold for ‘phantabulous’ profits. James Brown is unprecedented. A man touched by divine power. He absorbs. He stuns. And yet you don’t feel enriched. You cannot live on what he reveals. You simply experience him, and he is fabulous.”

https://www.youtube.com/watch?v=09qbhwcpA6A

Jacques Derrida/Ornette Coleman

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JD: What do you think of the relationship between the precise event that constitutes the concert and pre-written music or improvised music? Do you think that prewritten music prevents the event from taking place?

OC: No. I don’t know if it’s true for language, but in jazz you can take a very old piece and do another version of it. What’s exciting is the memory that you bring to the present. What you’re talking about, the form that metamorphoses into other forms, I think it’s something healthy, but very rare.

JD: Perhaps you will agree with me on the fact that the very concept of improvisation verges upon reading, since what we often understand by improvisation is the creation of something new, yet something which doesn’t exclude the pre-written framework that makes it possible.

OC: That’s true.

It’s because of Borges. He’s hiding somewhere (probably in a mirror) cackling maniacally, knowing damn well that somewhere Jacques Derrida is always interviewing Ornette Coleman. So it goes. Jacques Derrida interviews Ornette Coleman